miscarriage

Captive Panda Club at erinmccolecupp.com

NFP Week: Meet Carolyn Astfalk, Captive Panda

Don’t forget the Catholic Marketing Network Trade Show Selfie Scavenger Hunt!

Not only is this week the Catholic Marketing Network Trade Show and Catholic Writers Conference Live, but it’s also National Natural Family Planning Awareness Week.  I’ll be away at the show/conference, but I’m hosting postings from a few fellow members of the Captive Panda Club: those of us follow Church teaching on fertility but who nevertheless bust that super-fertile Catholic stereotype and get and stay pregnant as often as your average captive panda. The Captive Panda Club: Subfertile Catholics talk Natural Family Planning During NFP Week

Today’s guest blogger is Carolyn Astfalk.

Carolyn Astfalk LR Sepia

Let’s hear from Carolyn about her journey as a Catholic living with subfertility.

My name is Carolyn Astfalk, and I’m a wife, mother, and writer. My husband and I have used natural family planning (NFP) for more than eighteen years. Since January, I’ve been blogging at My Scribbler’s Heart, and my debut novel, Stay With Me, will be published by Full Quiver Publishing on October 1, 2015.

Most pregnant women look forward to their first sonogram with eager anticipation. I was giddy with excitement, a full heart, (and a full bladder) at my first sonogram, eager to leave with an image of my unborn baby that I could share with family and friends.

But on the sixth week of my sixth pregnancy, as I drove to the technician’s office, I felt as if I were headed to my execution. Already suffering through near-constant nausea, the dread had worked me into an anxiety attack by the time I arrived at my midday appointment.

Between my first and sixth pregnancies, they joy and excitement of a sonogram had been replaced by gloom and dread. After that first awe-inspiring sonogram, three of my four subsequent pregnancies were marked by black and white monitors with tiny, motionless babies—if you could see the baby at all. Each of those pregnancies ended with my husband and I sobbing in each other’s arms at the outpatient surgical center.

While I clung to an irrational fear of infertility before we’d even tried to conceive, it turned out we had no trouble conceiving. Sustaining pregnancies, however, was fraught with numerous difficulties.

When I had one or two children in tow, sometimes even well-meaning people unintentionally diminished pregnancy loss by saying, “Well, at least you already have one (or two) children.” Yes, we were blessed by those children. But each child is unique, and whether his or her life lasted five weeks, eight weeks, or longer, that child had already claimed (and still claims) an irreplaceable spot in my heart.

The dreaded sonogram of my sixth pregnancy revealed a healthy baby. Sixth months after that little girl was born, we conceived her little brother. I attribute those full-term pregnancies, in part, to our use of NFP, both as a method of avoiding and achieving pregnancy and as a diagnostic tool.

We practiced the symptom-thermal method of NFP from the beginning of our marriage, before and after our first son was born. After the first miscarriage, my doctor recommended learning the Creighton Method. Initially, its use was helpful in determining abnormal hormonal fluctuations during my cycle and a subclinical level of under-active thyroid. Later, we used NFP to delay pregnancies when further medical testing was needed to find additional causes for my miscarriages.

We’ve chosen to use NFP because we want to be obedient to the Church and agree with Her teaching regarding human sexuality. That NFP has vastly increased my knowledge and understanding of my health and fertility was a bonus. Between that knowledge and the outstanding care of NFP-only doctors, midwives, and health practitioners, our family has grown beyond the doubt and fears that came in the wake of those still and silent sonograms.

Like anything else, NFP has its joys and its crosses. My husband and I have discovered many ways to be at odds with each other, so I’m grateful that NFP has given us one less reason to butt heads. We’re united in our commitment to its use and share the responsibility for its effectiveness. Yes, I do all the observing and charting, but both trusting God with our fertility and practicing abstinence when necessary require mutual assent. We can’t put off those conversations and decisions indefinitely, nor can we resent each other as we might were one of us the gatekeeper of pleasure or fertility.

Charting has been a minor inconvenience at worst. The most difficult part of NFP’s use has been the necessary abstinence when trying to avoid a pregnancy. There’s no way around the fact that it’s frustrating that the time my husband and I are most inclined to be intimate is when we cannot be. As we’ve grown weaker (or more needy) over the years, our resolve has weakened, forcing us to be more generous with God and each other—and that’s not a bad thing.

As in so many other aspects of our lives, we’re often quick to jump to conclusions based on only what we see. In the case of sub-fertile Catholic families, you may see what passes for a large family these days. What you don’t see is who is missing—the children longed for and the babies lost.

My paternal grandmother died very young, leaving my grandfather with two boys. They only family photo of them is one of my grandfather, father, and uncle with a picture of my grandmother awkwardly superimposed above them. I’ve heard it was common practice at one time to add the deceased love one into the photo, but to the modern eye, it borders on creepy. Yet having the entire family pictured together, those here and those who have moved on, points to a larger reality—our eternal kinship. That’s what I wish people could see: our whole family, together forever.

Thank you so much for sharing your story with us, Carolyn.  Reader, do you have an experience with subfertility to share with your fellow Captive Pandas?  Did you go from infertile to subfertile, experience secondary infertility, or experience a different path all together? What’s the hardest part of being a Captive Panda Club member?  What keeps you going in faith?  How has God sustained you through it all?  What have been some unexpected blessings you’ve found as a result of trusting in Church teaching on fertility?  Talk to us in the comments below!

PS: Don’t forget the Catholic Marketing Network Trade Show Selfie Scavenger Hunt!

Captive Panda Club at erinmccolecupp.com

Yours Truly, Captive Panda

Don’t forget the Catholic Marketing Network Trade Show Selfie Scavenger Hunt!

Not only is this week the Catholic Marketing Network Trade Show and Catholic Writers Conference Live, but it’s also National Natural Family Planning Awareness Week.  I’ll be away at the show/conference, but I’m hosting postings from a few fellow members of the Captive Panda Club: those of us follow Church teaching on fertility but who nevertheless bust that super-fertile Catholic stereotype and get and stay pregnant as often as your average captive panda. The Captive Panda Club: Subfertile Catholics talk Natural Family Planning During NFP Week

Today’s guest blogger is ME!

Author Erin McCole Cupp

Oh, come on.  You people know me.  Now learn about life in the Captive Panda Club, better known as our journey with subfertility. 

I’d always had problem periods, from the second one on.  In college, even while not practicing any real faith, I considered asking for The Pill, but something very visceral stopped me.  I knew that it caused early abortions and wasn’t super comfortable with that, even as a nice, friendly agnostic.  However, there was something deeper still that I can’t name that stopped me.  Maybe it was because my uncle’s girlfriend died of blood clots (Pill-induced, everyone guessed, as if to say, “Oh, well. That’s a shame”). I didn’t believe in God but was still frightened of meeting him on bad terms, so I wasn’t eager to sign up for anything life threatening.

When I did get married, we used NFP to avoid for a little over a year, thinking we needed to get our footing as a couple before we added another person to the mix.  But then once we started throwing caution to the wind, we went five years without anything but that one time there was an extra shadow on a HPT.  The next day I got my period.

In those years, we went to doctor after doctor, none of whom were Catholic (or not practicing, at any rate), all of whom ended up saying, “There’s nothing we can do for you.”  None of them knew how to heal.  Frankly, it felt like none of them knew how to care.

Finally, while getting ready to adopt, we found ourselves spontaneously pregnant with twins.  After another six years of trying and one endometriosis surgery with a Fertility Care doctor, we spontaneously conceived our Second Shift of Kid (just one this time).  We have again been trying for another five years.  That Fertility Care doctor has since retired, and I’m having trouble finding a doctor who will perform surgery, much less treat me consistently without having to harp on me about my weight at each interaction (like I don’t know it’s there or something).  I’m trying some new things with my health, though, and may go up to the Gianna Center in New Brunswick, NJ when it becomes a little more feasible with the family schedule.

How is the experience of subfertility is different from infertility? 

I think being infertile was harder in a way because it seemed so hopeless, but while the sting of being subfertile is duller, it’s more frequent.  The few children I do have bring into my life other families who throw little barbs and don’t even know they’re doing it.  If you’re infertile, you usually don’t have to go to playgroups and find yourself surrounded by women who complain about getting pregnant at the drop of a hat, complain about all the things they’re doing/have done to avoid having any more children, or talk about how they’re going to stop using condoms X month so they can have a baby during Y month….  There have been times it’s taken all my will to keep myself from saying out loud, “You know how much I don’t live in your world?”

How has NFP helped with health and our marriage? 

By finding a Fertility Care Doctor, I have finally found effective treatment for PMDD, which has helped immensely, even if I haven’t gotten pregnant a third time.  When my husband was charting for me (I did the observations, of course–ew), it added a fresh level to our communication.  We stopped doing that, though, because I ran out of charts, and my practitioner hasn’t gotten back to me, which brings me to…

Be honest: how has NFP made life less-than-easier?   

On the one hand, I don’t feel right saying it hasn’t made my life easier, because I now see those friends who didn’t understand why we wouldn’t try IVF have tried it themselves and come out of the experience much poorer and still childless.  While IVF might have seemed easier, I now see NFP has protected us from a lot of pain, both physical and spiritual.  What is hard, though, is how hard it is to get help with NFP.  It’s hard to find a doctor.  It’s hard to find a practitioner.  And, um, hello? It’s 2015 and there STILL isn’t a Creighton Model app?  Not cool, Pope Paul VI Center. Not cool.

What is one thing I wish people knew about being a subfertile Catholic?

I remember when I told a certain family member that we were pregnant with twins, he said with great doubt in his voice, “And how did that happen?” I’d been so vocal about the, forgive the word those of you who are sensitive, evils of ART/IVF, that when I was suddenly pregnant with multiples, I got the sense that people were assuming we had become big, fat, desperate hypocrites.  At first that freaked me out, but what kept me from trying to defend myself was the knowledge that everybody who knew Mary probably thought she was a big, fat hypocrite too when she showed up unmarried and pregnant.  So if that humiliation was good enough for the Mother of God, then I was not in a position to whine—or defend myself.

Okay, one more thing: as a Catholic homeschooling mom, I feel a sharp twinge every time I go to an outing or somebody’s house and have to park my Prius in line with all the sixteen passenger vans.  Nobody ever says anything to me about it, but I often wonder if they think I’m CINO.  Again, gotta go back to Mary for that.

Reader, do you have an experience with subfertility to share with your fellow Captive Pandas?  Did you go from infertile to subfertile, experience secondary infertility, or experience a different path all together? What’s the hardest part of being a Captive Panda Club member?  What keeps you going in faith?  How has God sustained you through it all?  What have been some unexpected blessings you’ve found as a result of trusting in Church teaching on fertility?  Talk to us in the comments below!

PS: Don’t forget the Catholic Marketing Network Trade Show Selfie Scavenger Hunt!